By Sujin Boriharnwanaket
A Survey of Paramattha Dhammas is a advisor to the improvement of the Buddha's direction of knowledge, protecting all facets of human existence and human behaviour, sturdy and undesirable. This learn explains that correct realizing is essential for psychological improvement, the advance of calm in addition to the advance of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the tactics of psychological phenomena that event gadgets throughout the sense-doors and the mind-door. The final chapters are within the kind of questions and solutions and care for the difficulties one may perhaps face within the improvement of perception. For precision many Pali phrases are used yet however the e-book may be preferred by means of either newcomers and in addition to those that have extra historical past wisdom.
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When he realizes dhammas as anattå, the citta is steadfast by the voidness emancipation. 6. By inclination: when someone realizes dhammas as impermanent, the citta is guided by the inclination to signlessness emancipation. When he realizes dhammas as dukkha, the citta is guided by the inclination to desirelessness emancipation. When he realizes dhammas as anattå, the citta is guided by the inclination to voidness emancipation. 3. By the way to liberation at the moment of attaining nibbåna: when someone realizes the aspect of impermanence the citta is being led unto nibbåna, cessation, by the influence of signless emancipation.
The falling away of the preceding citta is a condition for the arising of the succeeding citta. The citta that sees arises and falls away, there is not continuously a citta that sees. Neither is there continuously a citta that hears, a citta that experiences tangible object or a citta that thinks. When we are fast asleep and not dreaming, there are cittas arising and falling away, succeeding one another. However, at such moments citta does not experience an object through the eyes, the ears, the nose, the tongue, the body-sense or the mind-door.
Citta is a reality, but where is it? Citta is an internal reality. When there is seeing, colour appears outside and citta is the reality that is within, it experiences what appears through the eyes. When we develop understanding, we should investigate the characteristics of realities as they are, according to the truth that the Buddha realized through his attainment of Buddhahood, and that he taught to others. He taught the four “Applications of Mindfulness” 4. Mindfulness of citta (cittanupassanå satipaììhåna) means that, when there is for instance seeing, sati is mindful, non-forgetful, of its characteristic.
A Survey of Paramattha Dhammas by Sujin Boriharnwanaket